1 Kings 12:3

Authorized King James Version

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That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

Original Language Analysis

וַֽיִּשְׁלְחוּ֙ That they sent H7971
וַֽיִּשְׁלְחוּ֙ That they sent
Strong's: H7971
Word #: 1 of 12
to send away, for, or out (in a great variety of applications)
וַיִּקְרְאוּ and called H7121
וַיִּקְרְאוּ and called
Strong's: H7121
Word #: 2 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 3 of 12
וַיָּבֹ֥או came H935
וַיָּבֹ֥או came
Strong's: H935
Word #: 4 of 12
to go or come (in a wide variety of applications)
יָֽרָבְעָ֖ם him And Jeroboam H3379
יָֽרָבְעָ֖ם him And Jeroboam
Strong's: H3379
Word #: 5 of 12
jarobam, the name of two israelite kings
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 6 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קְהַ֣ל and all the congregation H6951
קְהַ֣ל and all the congregation
Strong's: H6951
Word #: 7 of 12
assemblage (usually concretely)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 8 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַֽיְדַבְּר֔וּ and spake H1696
וַֽיְדַבְּר֔וּ and spake
Strong's: H1696
Word #: 9 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 12
near, with or among; often in general, to
רְחַבְעָ֖ם unto Rehoboam H7346
רְחַבְעָ֖ם unto Rehoboam
Strong's: H7346
Word #: 11 of 12
rechabam, an israelite king
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 12 of 12
to say (used with great latitude)

Analysis & Commentary

That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. The kingdom division (c. 930 BCE) created the northern kingdom (Israel, 10 tribes) and southern kingdom (Judah, 2 tribes).

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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